Reumah–Roe, Roebuck

(elevated), the concubine of Nahor, Abraham’s brother. (Genesis 22:4) (B.C. about 1870.)

the last book of the New Testament. It is often called the Apocalypse, which is its title in Greek, signifying “Revelation,”

(a hot stone), one of the places which Sennacherib mentions, in his taunting message to Hezekiah, as having been destroyed by his predecessor. (2 Kings 19:12; Isaiah 37:12)

(delight), an Asherite, of the sons of Ulla. (1 Chronicles 7:39) (B.C. 1444.)

(firm).

(prince), son of Eliadah, a Syrian, who when David defeated Hadadezer king of Zobah, put himself at the head of a band of freebooters and set up a petty kingdom at Damascus. (1 Kings 11:23) He harassed the kingdom of Solomon during his whole reign. (B.C. 1043-975.)

(breach), an Italian town situated on the Bruttian coast, just at the southern entrance of the Straits of Messina. The name occurs in the account of St. Paul’s voyage from Syracuse to Puteoli, after the shipwreck at Malta. (Acts 28:13) By a curious coincidence, the figures on its coin are the very “twin brothers” which gave the name to St. Paul’s ship. It was originally a Greek colony; it was miserably destroyed by Dionysius of Syracuse. From Augustus it received advantages which combined with its geographical position in making it important throughout the duration of the Roman empire. The modern Reggio is a town of 10,000 inhabitants. Its distance across the straits from Messina is only about six miles.

(head), son of Zorobabel in the genealogy of Christ. (Luke 3:27) It is conjectured that Rhesa is no person, but merely a title.

(rose), the name of a maid who announced Peter’s arrival at the door of Mary’s house after his miraculous release from prison. (Acts 12:13) (A.D. 44.)

(rosy), a celebrated island in the Mediterranean Sea. (It is triangular in form, 60 miles long from north to south, and about 18 wide. It is noted now, as in ancient times, for its delightful climate and the fertility of its soil. The city of Rhodes, its capital, was famous for its huge brazen statue of Apollo called the Colossus of Rhodes. It stood at the entrance of the harbor, and was so large that ships in full sail could pass between its legs. ED.) Rhodes is immediately opposite the high Carian and Lycian headlands at the southwest extremity of the peninsula of Asia Minor. Its position had much to do with its history. Its real eminence began about 400 B.C. with the founding of the city of Rhodes, at the northeast extremity of the island, which still continues to be the capital. After Alexander’s death it entered on a glorious period, its material prosperity being largely developed, and its institutions deserving and obtaining general esteem. We have notice of the Jewish residents in Rhodes in 1 Macc. 15:23. The Romans, after the defeat of Antiochus, assigned, during some time, to Rhodes certain districts on the mainland. Its Byzantine, history is again eminent. Under Constantine If was the metropolis of the “Province of the Islands,” It was the last place where the Christians of the East held out against the advancing Seracens; and subsequently it was once more famous as the home and fortress of the Knights of St. John. (It is now reduced to abject poverty. There are two cities—Rhodes the capital and Lindus—and forty or fifty villages. The population, according to Turner is 20,000, of whom 6000 are Turks and the rest Greeks, together with a few Jews.)

(pleader with Jehovah), the father of Ittai the Benjamite, of Gibeah. (2 Samuel 23:29; 1 Chronicles 11:31) (B.C. before 1020.)

(fertility), One of the landmarks on the eastern boundary of the land of Israel, as specified by Moses. (Numbers 34:11) It seems hardly possible, without entirely disarranging the specification or the boundary, that the Riblah in question can be the same with the following.

It is known that all ancient nations, and especially Orientals, were fond of riddles. The riddles which the queen of Sheba came to ask of Solomon, (1 Kings 10:1; 2 Chronicles 9:1) were rather “hard questions” referring to profound inquiries. Solomon is said, however, to have been very fond of riddles. Riddles were generally proposed in verse, like the celebrated riddle of Samson. (Judges 14:14-19)

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. (2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.

(pomegranate) the name of several towns.

The ring was regarded as an indispensable article of a Hebrew’s attire, inasmuch as it contained his signet. It was hence the symbol of authority. (Genesis 41:42; Esther 3:10) Rings were worn not only by men, but by women. (Isaiah 3:21) We may conclude from (Exodus 28:11) that the rings contained a stone engraven with a device or with the owner’s name. The custom appears also to have prevailed among the Jews of the apostolic age. (James 2:2)

(a shout), one of the descendants of Judah. (1 Chronicles 4:20) (B.C. 1300.)

(spoken), the second son of Gomer. (Genesis 10:3) The name may be identified with the Rhipaean mountains, i.e. the Carpathian range in the northeast of Dacia.

(heath), a march-station in the wilderness, (Numbers 33:18,19) Probably northeast of Hazeroth.

(a ruin), a march-station in the wilderness. (Numbers 33:21,22)

In the sense in which we employ the word viz. for a perennial stream of considerable size, a river is a much rarer object in the East than in the West. With the exception of the Jordan and the Litany, the streams of the holy land are either entirely dried up in the summer months converted into hot lanes of glaring stones, or else reduced to very small streamlets, deeply sunk in a narrow bed, and concealed from view by a dense growth of shrubs. The perennial river is called nahar by the Hebrews. With the definite article, “the river,” it signifies invariably the Euphrates. (Genesis 31:21; Exodus 23:31; Numbers 24:6; 2 Samuel 10:16) etc. It is never applied to the fleeting fugitive torrents of Palestine. The term for these is nachal, for which our translators have used promiscuously, and sometimes almost alternately, “valley” “brook” and “river.” No one of these words expresses the thing intended; but the term “brook” is peculiarly unhappy. Many of the wadys of Palestine are deep, abrupt chasms or rents in the solid rock of-the hills, and have a savage, gloomy aspect, far removed from that of an English brook. Unfortunately our language does not contain any single word which has both the meanings of the Hebrew nachal and its Arabic equivalent wady which can be used at once for a dry valley and for the stream which occasionally flows through it.

concubine to King Saul, and mother of his two sons Armoni and Mephibosheth. (B.C. 1080.) The tragic story of the love and endurance with which she watched over the bodies of her two sons, who were killed by the Gibeonites, (2 Samuel 21:8-11) has made Rizpah one of the most familiar objects in the whole Bible.

This word occurs but once in the Authorized Version of the Bible, viz. in (1 Samuel 37:10) where it is used in the sense of “raid” or “inroad.” Where a travelled road is meant “path” or “way” is used, since the eastern roads are more like our paths.

Robbery has ever been one of the principal employments of the nomad tribes of the East. From the time of Ishmael to the present day the Bedouin has been a “wild man,” and a robber by trade. (Genesis 16:12) The Mosaic law on the subject of theft is contained in (Exodus 2:2) There seems no reason to suppose that the law underwent any alteration in Solomon’s time. Man-stealing was punishable with death. (Exodus 21:16; 24:7) Invasion of right in land was strictly forbidden. (27:17; Isaiah 5:8; Micah 2:2)

The Hebrew words thus translated denote some species of antelope, probably the Gazella arabica of Syria and Arabia. The gazelle was allowed as food, (12:15,22) etc.; it is mentioned as very fleet of foot, (2 Samuel 2:18; 1 Chronicles 12:8) it was hunted, (Isaiah 13:14; Proverbs 6:5) it was celebrated for its loveliness. (Song of Solomon 2:9,17; 8:14)